Please use this identifier to cite or link to this item: https://hdl.handle.net/10356/51141
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dc.contributor.authorGoh, Wee Kiat.
dc.date.accessioned2013-02-06T09:10:51Z
dc.date.available2013-02-06T09:10:51Z
dc.date.copyright2013en_US
dc.date.issued2013
dc.identifier.urihttp://hdl.handle.net/10356/51141
dc.description.abstractBetween 2008 and 2011 there is a resurgence of films about the historical massacre of European Jewry, the Holocaust. Interestingly, documentaries like Defamation (2009) do not depend on historical footage of German concentration camps. Features like Inglourious Basterds (2009) also avoid an “active-German-Nazi-against-passive-Jewish-victim” narrative. This project explores two questions. First, when viewing a Holocaust film, can the viewer bear responsibility to the Other? Films like Mark Herman’s The Boy in Striped Pyjamas (2008) and Stephen Daldry’s The Reader (2008), with their unresolved conclusions, disallow viewers to gain closure. According to Emmanuel Levinas, this lack of closure causes the viewer to keep revisiting and bearing responsibility to the film, though it is a thing of the past. Second, why the sudden return of Holocaust films? I argue that recent Holocaust films can arguably be ethical responses to post-9/11 politics, as the “fate” of 9/11 enters the “fate” of the Holocaust.en_US
dc.format.extent117 p.en_US
dc.language.isoenen_US
dc.subjectDRNTU::Humanities::Literature::Englishen_US
dc.subjectDRNTU::Humanities::Ethicsen_US
dc.titleThe holocaust and interlocution between continuous and discontinuous history/time : cinematic responsibility after 9/11.en_US
dc.typeThesis
dc.contributor.supervisorBrian Keith Bergen-Auranden_US
dc.contributor.schoolSchool of Humanities and Social Sciencesen_US
dc.description.degreeMaster of Arts (HSS)en_US
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